Husserl's Legacy : Phenomenology, Metaphysics, and Transcendental Philosophy

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Husserl's Legacy
: Phenomenology, Metaphysics, and Transcendental Philosophy

作者:DanZahavi

出版社:OUPOxford

副标题:Phenomenology,Metaphysics,andTranscendentalPhilosophy

出版年:2017-12-14

页数:256

定价:GBP30.00

装帧:Hardcover

ISBN:9780199684830

内容简介
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https://global.oup.com/academic/product/husserls-legacy-9780199684830?cc=dk&lang=en

Dan Zahavi offers an in-depth and up to date analysis of central and contested aspects of the philosophy of Edmund Husserl, the founder of phenomenology. What is ultimately at stake in Husserl's phenomenological analyses? Are they primarily to be understood as investigations of consciousness, and if so, must they be classified as psychological contributions of some sort? If Husserl is engaged in a transcendental philosophical project, is phenomenological transcendental philosophy then distinctive in some way, and what kind of metaphysical import, if any, might it have? Husserl's Legacy offers an interpretation of the more overarching aims and ambitions of Husserlian phenomenology and engages with some of the most contested and debated questions in phenomenology. Central to its interpretative efforts is the attempt to understand Husserl's transcendental idealism. Zahavi argues that Husserl was not a sophisticated introspectionist, not a phenomenalist, nor an internalist, not a quietist when it comes to metaphysical issues, and not opposed to all forms of naturalism. Husserl's Legacy argues that Husserl's phenomenology is as much about the world as it is about consciousness, and that a proper grasp of Husserl's transcendental idealism reveals the fundamental importance of facticity and intersubjectivity.

作者简介
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Dan Zahavi is Professor of Philosophy and Director of the Center for Subjectivity Research at the University of Copenhagen. He is author and editor of more than 25 volumes including Husserl's Phenomenology (Stanford 2003), Subjectivity and Selfhood (MIT Press 2005), The Phenomenological Mind together with S. Gallagher (Routledge 2008), and most recently Self and Other (OUP 2014). He is co-editor in chief of the journal Phenomenology and the Cognitive Sciences, and recently edited the Oxford Handbook of Contemporary Phenomenology (OUP 2012).

目录
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Introduction: Husserl's legacy

1: Introspection and reflection

2: Metaphysical neutrality

3: The transcendental turn

4: Internalism, externalism, and transcendental idealism

5: The naturalist challenge

6: Real realism

评论 ······

这卷绝对是集大成了 DZ把多年和同行以及跨行学者关于胡塞尔的交锋清晰地串了起来省去大家找论文的功夫 异常深入浅出 从反思问题进入 解释早期对形而上学的中立态度 从中发现对世界存在问题解释的必要性因而必须转向超越论哲学以破除‘外在自在世界’这一朴素预设 /其中对胡塞尔出版物与手稿原文的博引在今天可能除去少数几个像Bernet那样的学者无人能为 而且句句实锤直接砸在批评者脑壳上 怼了很多经典误解海德格…

看最后两章全程头皮发麻,仿佛在大阪城上看日本战国叙事长卷。看似云淡风轻地回击了一众敌手——思辨实在论、泛心理主义、自然主义化的认知论,在追溯胡塞尔重新定义“实际”与“超验”的工作中,申明现象学的实在论色彩,并为它在实在论到理念论的光谱上确定下大致的位置。可堪穿越当下思想乱世的指南。

他这个里面的new realism和Gabriel没什么关系 其他没什么好说的 过去都说了

扎哈维对思辨实在论的批评显然是过于粗糙的:他一方面说思辨实在论和朴素的实在论直觉不兼容,但前者完全可以争辩他们对于对朴素实在论的直觉做辩护完全没有任何兴趣–SR的被剥去了一切关联的作为自在之物的实在和自然态度中的实在根本没有什么共同点(后者仍然停留在一种关联之中)。另一方面,扎哈维过于草率地将SR等同于了某种科学实在论(但他本人也承认,SR中科学实在论的成分相当地少):紧接着他就立刻老生常谈地表…

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